Antigone's Relations - words | Study Guides and Book Summaries
This image portrays the close loving relationship Ismene and Antigone shared. of the powerful words “love” and “hate” serves as a tool that helps the reader. Antigone asks Ismene to help her bury Polynices. Ismene fearfully refuses, and the two women argue over what should be done. Antigone is outraged. She tells . Ismene, Antigone's sister, is the first to mention their relationship when Creon announces that Antigone will be killed. Ismene can't believe that Creon would hurt.
She might as well defy the town and die with Antigone for the sake of her dead kin. There is no question that Ismene loves Antigone in the sense that she is her sister and has taken care of her since their parents died.
The question is though; does she love her sister enough to leave the ways that she has known and stand up against the town and her powerlessness?
Ismene never had enough emotion to die for any cause. She loved her brother, but not enough to give him the rights that he deserved. To be buried like a man and a human being. She feared the town with the power that it had over her and the way that situations were conducted within the town.
The fact that King Creon would not let her brother be buried made her feel animosity towards the people of the town for the fact that no one else would stand against them except for her sister, even though she herself, could not do the same. She let her idea that she has no power take her over and make her think that she did not have the right to stand up for the love of a sister and brother. Instead she pitied them and kept her inner thoughts to herself.
Love and hate are powerful emotions. Sometimes people are confused about what is right and wrong by fear taking them over and turning into hate. This hate keeps individuals from doing what is respectful. Antigone and Ismene This image portrays the close loving relationship Ismene and Antigone shared.
Anitgone and Her Relationship with Ismene
It is from a modern stage adaption. To him, Antigone is the greatest traitor to her country and king after she deliberately disobeys him, giving a proper burial to her brother Polynices.
After Creon expresses his disgust in her disobeying his orders, she argues the burial was due and she was right in doing so. His tone is sarcastic and mocking of Antigone. As king, he feels the only love he should feel is that for his city and its rules and regulations. Instead of respecting the idea of the love his son has for Antigone and the love he should show towards his niece, Creon better demonstrates the love Greek political leaders showed for their positions.
He loves neither Antigone nor Haemon enough to make an exception to the city's rules and his laws pertaining to the burying of "traitors to the city," as he says Polynices was.
Only after he realizes his stubbornness was the cause of both his son and wife's suicide does Creon show any sort of actual "love" for his family. His remorse appears and he sees how he was wrong in his demanding Antigone be put to death.
Antigone and Creon as depicted in a Jean Cocteau's drawing This image symbolizes the confrontation between Antigone and Creon throughout the play. In the play they "butt heads" over several topics; this depicts these disagreements.
Both men insist upon the concept of honoring war heroes who died fighting for something they believed in. When Haemon is first introduced to us he expresses unconditional love for his father.
Haemon suggests that his father not punish Antigone for her actions. Is this play a form of propaganda?
Is the Athenian born Sophocles ridiculing Thebes? Is it true that the two city-states did not get along? According the book Ancient Greece, the Thebans were antidemocratic and the Athenian government was democratic. This means that the Athenian government and the Theban government did not see eye to eye.
The Choral Songs of Antigone - "Relationships in Antigone"
Sophocles has shown this in his play. It is depicted by having Haemon representing the Athenian government and Creon representing the Theban government. Haemon believes that Creon should follow the views of the general public, which are not to punish Antigone for carrying out the honorable duties of the family. The majority of the city of Thebes was in agreement on this issue. Creon on the other hand was looking to future establish his power.
He said he would punish anyone who buried the young man Polynices, and that he had full intentions of following through with punishment He had to show Thebes that he would abide by his own words since he was a new ruler This is similar to what a new teacher does on the first day of school.
The new teacher can not risk giving the impression of being a push-over because if he does, that is how the students will treat him. Respect is given to those who have control of a particular situation. In addition Creon wanted total power over the city of Thebes, a direct opposite of the democratic Athens. To read more about the concept of madness and logic in this play click here. The other side of Haemon is that he deeply respected Antigone and everything that she stood for.
Would any other king have allowed her to do this, the burry a so-called traitor of the city? Ismene is afraid for her sister, and she cannot condone her actions but she also understands that there is something to what Antigone wants to do: The Chorus of Theban elders, celebrates the Theban victory, praising Zeus. Zeus, they say, hates pride.
They condemn Polynices for fighting against the city. Creon meets with the elders, praising their past loyalty to Oedipus and their subsequent loyalty to Oedipus' sons; he implies that he hopes for their continued loyalty to him. Creon speaks about the value of counsel and the importance of loyalty and patriotism. He tells them of his royal decree: The Chorus pledges to support him, though they are less than enthusiastic.
An out-of-breath Sentry arrives, hesitating before he gives Creon the news that Polynices' body has been buried. The sanctified body was discovered by a group of guards. The body was not put in a grave, but instead showed the signs of a gentle hand that could not physically provide all of the normal conditions of burial. A layer of earth was laid over it, and the proper rituals had been performed to cleanse the body of desecration.