Relationships in Othello - bestwebdirectory.info
Michael Cassio, or simply Cassio is a fictional character in William Shakespeare' s Othello. Iago uses Cassio in his scheme to destroy Othello; Iago insinuates The Deceiver (); Men Are Not Gods (); A Double Life (). Desdemona and Othello are secretly married before the play begins. While in many ways stereotypically pure and meek, Desdemona is also determined and. The relationship between Desdemona and Othello is central to Shakespeare's ' Othello.' Here is Due to the Moor my lord” (Act 1, Scene 3, lines –).
While Othello appears confident of her love for him in Act 1 deep down he is insecure in the relationship. He can't quite believe how happy he is that she loves him: If it were now to die, 'Twere now to be most happy; for I fear, My soul hath her content so absolute That not another comfort like to this Succeeds in unknown fate. When Iago starts making vague suggestions of Cassio's untrustworthy nature Othello's confidence is knocked sideways very rapidly: This would point to him being more worried about his hurt pride than about the fact that she might not love him.
Desdemona, unlike her husband, is not insecure, even when called a 'whore' she remains loyal to him and resolves to love him despite his misunderstanding of her; she is resolute and tenacious in the face of adversity. Her love for Othello is unwaning: My love doth so approve him That even his stubbornness, his checks, his frowns - Prithee unpin me - have grace and favour in them.
She bids Othello to do the sensible thing and ask Cassio how he obtained the handkerchief but this is too rational for Othello who has already ordered his murder. Even as Desdemona faces her death, she asks Emilia to commend her to her 'kind lord'. She remains in love with him knowing that he is responsible for her death. In his final speech Othello claims that he was "one that loved not wisely but too well" and it is clear that his feelings regarding Desdamona were extremely passionate and overwhelming.
Whether one lays all the blame for the tragedy at Iago's door, however, or holds Othello responsible is a matter for each individual audience member as they watch the play. Iago and Emilia - An Unhappy Marriage The relationship between Iago and Emilia is not that of a strong and equal tie of love which we expect to find existing between man and wife. When she exposes his scheme he kills her without a moment's hesitation and shocks the people who witness it: She steals the handkerchief in order to make him happy and perhaps strengthen their relationship: I'll have the work ta'en out, And give't lago: Her character is somewhat tarnished by her association with Iago but she seems self-aware enough to realise that this is the case: Her remarkable courage in standing up to him to defend Desdamona in the final Act redeems her character in the eyes of the audience: I hold my peace, sir?
He is the center of his universe, and those who are wrapped up in themselves make a mighty small package.How to Start a Relationship with God (Foundations Truth #1)
The Bible will not honor that sort of thing with the name of love. If you love your neighbor only, you may be a great humanitarian, and a helpful guy to have around, but you are shallow and superficial, and have no ultimate values and goals to give life meaning. You may be the best liked of the three, who have only a one or two pointed love, but you still fall far short of complete Biblical love.
Relationships in Othello
The point is, there is no point in a one point or two point love. Love must be triune or it does not exist. Samuel Shoemaker, the great American preacher, said, "In the triangle of love between ourselves, God and other people, is found the secret of existence, and the best foretaste, I suspect, that we can have on earth of what heaven will probably be like. Because love is eternal, if it is complete.
This triune love is the key ingredient of heaven. If one fails to develop this three fold love, he has failed to become fit for heaven. Hell is the destiny men chose when they fail to form the love triangle in their lives. It is never God's will that any man lack this triangle.
It is God's whole purpose in history to bring men to the point where this three fold love dominates their lives. Jesus made it clear that the whole Old Testament of God's revelation is summed up in these two great commandments that cover this three fold love. In the New Testament we have in Jesus the final and ultimate demonstration of the love triangle that makes it possible for men to fulfill these commands. Man on his own can never love God, his neighbor, and himself as God demands.
His fallen nature will pervert love on every level. The only hope to be what God wants us to be is to surrender to the Lord of love who fulfilled these commands in Himself, and who can fulfill them in you if you let His love invade your life. To be saved, or to be born again, is simply to let the love of Christ fill you so you can fulfill the purpose of God for your life by entering into the love triangle.
All men have a triangle shaped vacuum within, and only as it is filled with love can man fulfill his purpose in God's plan.
Jesus is the only person who ever fully embodied this love triangle. He only, loved God supremely with His whole being. He only, could love himself without doubt or defect, because He only, had a perfect and ideal character.
He only, loved His neighbor as himself, for He alone gave His life that all men might be reconciled to God. No one but Jesus ever completely kept these commandments. There is no way for any man to become what God wants him to be apart from the love of Christ.
To be Christlike is to embody the love triangle. We want to look at each of these three essential points: The high point in the love triangle is our love for God. It is to be our supreme love. Our total being is to put God first in its value system so that nothing, or no one, is superior. To love God is to love what God loves. Love for God is demonstrated by the goals we strive for, and the purposes we live for.
It is being one with God in our judgment of values. This locks us into the triangle of love, for no one can truly love God who does not love his neighbor and himself, for God loves the neighbor and the self, and so not to do so is to reject God's value system.
Love for God leads to love for self and others, and so it is the number one love, for it carries in it all other loves. Without love for God there is no true love, for God is love, and the source of all love. Weakness in any area of your love life can be traced back to your love for God. Here is the mainspring that keeps all the other wheels of love turning. Keep your love for God in good working condition, and you will have no trouble forming the complete triangle of love.
Everything we do in any relationship reflects love to God, or lack of it. David, after his great sin with Bathsheba, said to God in Psa. Had he loved God with his whole being he would have known that his action could only lead to tragedy. All sin is against God because all sin, like the first sin of Eve, begins with a doubt that God's way is best. The only way to avoid sin is to love God supremely. If David had loved God supremely, he would know that God's way would be best for his neighbor and himself.
Jesus said in Matthew Every act of our life is saying, either I love God, or I do not love Him supremely. When Paul said we are to do all things to the glory of God, he was saying we are to live our lives so that every deed will be saying to God, "I love you.
This is both frightening and enlightening.
Introduction to Shakespeare's Cassio and Emilia from Othello
It makes us fearful, for we know we fall so far short, and we fail to love God as we ought. Yet, it is enlightening and exciting because it makes all of life meaningful.
There is no such thing as the insignificant in the Christian life. We can do all for the glory of God. A word, a smile, a trivial act of kindness, everything we do in our routine daily life can be an expression of love to God, and have infinite value.
Love for God is what makes all of life meaningful, and that is why it is the supreme love. This exciting truth must be pursued further at another time, but for now we want to look at the other two points in the love triangle. The triangle has one point going up. It is the high point of the triangle, and represents love for God. The other points are on the same level, and they are equal. Jesus put it, "You are to love your neighbor as yourself.
Love for God is the supreme love, and these other two are secondary loves. Let's look at the second point in the love triangle. You will notice that self love is not a command but an assumption.
We are commanded to love others as ourselves.
Love for self is assumed, for God has made it natural and normal that we will love ourselves. Not to love yourself is to be in a state of malfunctioning. The persons who does not love themselves are like knives that won't cut, pliers that won't grip, a flashlight that won't turn on. They are like anything that exists for a purpose, but which cannot fulfill that purpose. Those who do not love themselves lose the sense of meaning to life.
Loss of self-love is the primary cause of suicide.
Without self-love there will be no motivation to love God or neighbor, for there will be no motivation to gain heaven or escape hell. The lost sinner who lives without love for God is living in a state of self-hatred, and is choosing hell as his destiny.
The appeal of the Gospel to the sinner is not only that he should love God, but that he should love himself. If a man truly loves himself, he will repent of his sin and receive the gift of God which is eternal life in Jesus Christ. No man surrenders to Christ and receives life abundant until he loves himself. He may come to that love by being made to fear the loss of his soul, or he may come to it by seeing the price Jesus paid for his soul on the cross, and be stabbed into awareness of his infinite value, but one way or another salvation begins with self-love.
It begins with a recognition of self-worth to God. We who have entered the kingdom by receiving Christ must be ever growing in self-love in order to fulfill the purpose of God for our lives. If God's first command and primary purpose is that we love Him with all our heart, soul, and mind, than we must face up to the high value that God puts on each of our lives. How can I not love myself if God's main concern for me is that I love Him.
I must really be somebody and of infinite value to God if He wants me to love Him supremely. Barber wrote, "You know always in your heart that you need God more than everything; but do you know too that God needs you But because God does need and want our love, all of life takes on value and meaning.