In the Land of Milk and Honey by Nell E.S. Douglas
The expression "a land flowing with milk and honey" appears 20 times in . After 25 years of marriage, eight children and one pizzeria, the two. In the Land of Milk and Honey: Okiek Adaptations to their forests and The complexity of their relationships can be explained in terms of. This land of milk and honey is a place of great beauty and hope, a metaphor for the In fact, their relationship isn't actually perfect, and in the last poem of the.
Zionists argued it was a time to fight and a time to create a state where Jews could protect themselves. Early Zionists rejected the identity of victim and embraced the identity of warrior, creating strong military forces to clear the way for Jewish return to what was then known as the British Palestine Mandate.
Most but not all Jews have come to see Israel as a necessary safe haven for Jews and as a fulfillment of Biblical covenant. When Christian antisemitism advanced to an unimaginable scale in the Holocaust, Jews had to go somewhere. European persecution of Jews led to Jews moving en masse to a Palestine controlled by a British Mandate. This is the same as saying there are no French or German people, only Europeans.
For some Jews, God commanded them to push the non-Jewish people living in what was then called Palestine out of their homes and villages, starting in the War of Independence until today. For some, the Israeli victories in the wars in and are signs that God is on the side of Jews. They think any criticism of Israeli policies is antisemitic.
Only complete and total allegiance to the state of Israel is acceptable. Some Jews see hatred of Palestinians or negating their existence as a basic requirement.
Those who talk to Palestinians or express sympathy to Palestinian plight are seen as traitors. Some Palestinians insist that many Arabs in British Mandate Palestine did help Jewish refugees arriving on their shores.
But ultimately local people started losing their homes and villages and began to fight back. As the British became unable to control the growing tension between local Arab leaders angry at Zionist militia attacks and the thousands of Jewish people arriving on their shores, the British attempted to divide the land.
When the British and UN offered to create two states, one for Jews and one for Arabs living in Palestine, the local Arab leaders rejected the plan, in part because it gave a majority of land to a minority of people Jews were the minority at that time. In their eyes, why should they give up the right to live in their homes in hundreds of villages and cities where they had lived for centuries?They Don't Call Israel 'The Land of Milk and Honey' For Nothing!
Arab families were forced out of their homes, fled because they were afraid, or were told to temporarily leave by their own leaders who thought they could stop the creation of a new state in what had been Arab lands. Over Arab villages were destroyed. Today many Palestinian families still have the keys to the homes they were forced to leave.
A large key frames the entryway to each Palestinian refugee camp, and there are a list of names of the home villages they were forced to leave, and their young people killed for what they say is resistance. In towns where Jews and Arabs had lived together, Arabs fled and new Jewish immigrants fleeing the holocaust and centuries of persecution in other countries moved into their houses. Many Jews saw local Arab resistance as a continuation of the antisemitism and persecution they faced elsewhere.
Palestinians saw these immigrants as white colonialists coming to take their land. Zionist Ashkenazi Jews arriving from Europe treated local Arabs differently than the Sephardic Jews who were living here before mass immigration began. And honestly, in Tel Aviv and Jerusalem where Jews and Arabs live and work side by side, most of the time it can be difficult to tell who is Jewish and who is Palestinian.
Geneticists have pointed out that there are significant similarities in Jewish and Arab gene pools. Early Zionists thought of themselves as colonizers and fashioned themselves out of other European colonial experiences, setting up a Jewish Colonization Association in And if they do, they still wonder why Palestinians have to pay the cost for European persecution of Jews or why and how Jewish people would turn around and persecute someone else.
Palestinians point out the irony of group of young secular atheists arguing that God gave them the land of Israel to a group of devout Christians and Muslims who also believe that they are descendants of Abraham. From a Jewish perspective, Arab leaders are to blame for not accepting a peace deal with a Palestinian state.
Today, many Jews and Palestinians believe that the other side wants to completely remove them. And actual statements and speeches back up that perception. They want the complete removal of Palestinians. To be fair, this is not Syria, or Afghanistan. There is no open warfare most of the time. The Israeli policies do not aim to massacre Palestinians. The goal seems to be to make life so miserable for Palestinians that they will leave the whole region. Palestinians describe how the Israeli government will punish anyone who resists occupation whether violently, nonviolently, or with boycotts.
Any type of nonviolent resistance is met with imprisonment or demolitions. From the perspective of Palestinians as well as Arabs living in other neighboring countries, it is not an option for Palestinians to move to other Arab countries. Arab countries were angry at the mass influx of Palestinian refugees into their countries. Palestinian refugee camps were set up all over this region forPalestinian refugees and displaced people after the war.
In the decades since, there have been massacres of Palestinian refugees in Lebanon, Syria and Jordan. These refugee camps still exist. The refugees in Lebanon, for example, have no citizenship papers, no passports, cannot work in Lebanon, and are trapped in the fourth generation of poverty and life without a home.
Let me tell a story from this week to illustrate these two narratives and how they reflect two different sets of trauma. Mordecai led the Jewish resistance movement in the Warsaw Uprising. And dressed in kibbutz clothing. The kibbutz at Yad Mordecai was founded by survivors from the Warsaw Ghetto. The young families in the kibbutz came under attack by the Egyptian army in A small group of about people from the kibbutz held off thousands of Egyptian soldiers long enough to stall their advance and possibly saved Israel from defeat.
They eventually had to flee, but when they came back, they took over and expanded onto the land of the Palestinian village that used to be next to them. Palestinian villages used the Sabr cactus as a ecological barbed wire fence around their communities. Most places where you see a circle of Sabr cactus today are sites of destroyed Palestinian villages that were forced to leave their homes in We biked past over a dozen different Sabr cactus circles before we arrived in Sderot on Thursday this week.
Like ghosts on the landscape, they tell a story of who was here. The people of Gaza have not always lived there. Those Sabr cactuses mark the spots of some of their former homes. Is it really that surprising that people in the prison known as Gaza are angry that they lost their homes?
Being Called a Traitor in the Land of Milk and Honey
Yet of course it is absolutely wrong for Hamas to shoot rockets at Israelis. The people of Sderot have endured many kassam rockets from Gaza, located meters away. The people of Sderot have 15 seconds to find a bomb shelter before they are hit.
And guess what — there are at least that many people with PTSD in Gaza, who receive not small kassam rockets, but bombs so large as to destroy entire apartment buildings. That too is ethically wrong and a disproportionate response. Israeli bombs kill thousands of civilians in Gaza. Sure, Hamas is partly to blame.
But can no one see the cycle of violence here? Groups like Hamas grow out of desperation and humiliation. And there is plenty of that here.
The Hebrews, who were nomadic herders, were tolerated by the Canaanites. The land that Abraham and his followers found did not flow so easily with milk and honey. The dry climate and rough environment required considerable effort to survive. Drought forced Abraham and his family to move to Egypt. Isaac by his wife Sarah, and Ishmael by his concubine Hagar. The Hebrews trace their heritage through Isaac. Isaac had a son Jacob, who in turn had 12 sons. These sons became the leaders of the 12 tribes of Israel.
Jacob's most beloved son, Joseph, was sold into slavery by his jealous brothers. While in captivity, Joseph rose to be the Egyptian pharaoh's chief minister of the land.
Hebrews and the Land of Milk and Honey [bestwebdirectory.info]
Jewish hikers lie down in this ancient tomb. The tomb was originally used to hold more than a single body, but over the centuries the roof caved in and exposed the burial place. When a severe drought plagued Canaan, his same brothers came to Egypt, begging for grain.
Ignoring their past mistreatment of him, Joseph gave them grain and convinced them to stay in Egypt. There, the Hebrews prospered and became a great nation. They became so numerous, that a pharaoh "who did not know Joseph" enslaved the Hebrews. This pharaoh is believed to be Ramses II B. This event, known as the Exodus, most likely occurred during the reign of the pharaoh Merneptah, between and B.
Archaeologists have found an Egyptian document written on papyrus from this time period that describes Jews being forced to leave, further authenticating this story. After what the Hebrews believed were a series of acts by Yahweh on their behalf, including various plagues on the Egyptians and their crops and livestock, Moses led his people out of Egypt.
The Egyptian Exodus lasted approximately from to B. Even in the modern world, Jewish children still learn to read the Torah according to ancient tradition.
4g. Hebrews and the Land of Milk and Honey
The Yemeni Jews here are practicing the Hebrew that they have learned from the village mari, or teacher. According to the Old Testament, the Hebrews wandered in the desert of the Sinai Peninsula which is between Egypt and Canaan for 40 years. Moses received the Ten Commandments during this time, which outlined some basic laws governing behavior. He also struggled to keep his people from worshiping gods other than Yahweh. Moses died before he could enter Canaan.
Joshua led the Hebrews back into Canaan, where they settled among the Canaanites and the Philistines. The Old Testament tells of Joshua's victorious battles against these people. Archaeologists have found that a number of towns were destroyed around this time.
But, they do not agree as to whether such destruction was the work of the Hebrews or others. Over time, the Hebrews began to learn the ways of the Canaanites and settled down to a life of farming and herding.
The southern half, known as Judea, survived until around B. During their captivity in Babylon, Hebrew scribes recorded the history of their people and their relationship with their god Yahweh. He allowed the Hebrews to return to their holy city of Jerusalem.