Prometheus and Gaea by on Prezi
Gaea; Uranus; Cronus; Rhea; Oceanus; Tethys; Hyperion; Mnemosyne; Themis; Iapetus; Coeus; Crius; Phoebe; Thea; Prometheus; Epimetheus; Atlas; Metis. Character Analysis Equality (Prometheus). Bookmark His relationship with the Golden One also displays his integrity. Next Liberty (Gaea). In Anthem, Prometheus and Gaea sin against society to become singular and . There don't seem to be any social relationships, because one cannot prefer one.
In recognition of his discovery, Equality renames himself after Prometheus and his love, LibertyGaea, after the epic Greek myths that the two characters so strongly imitate. Equality has several understandable comparisons to Prometheus. He helped Equality find the tunnel and kept it a secret from the rest of the society. Ayn Rand renames them Prometheus and Gaea because they are very much like these gods from Greek mythology. Later on, they run into the Forbidden Forest together to start a new life for them and for the future.
In Anthem love is a very important theme. The love between Liberty and Equality was true, even though it is said? Their love brought them for a civilization where the word? Equality renames Liberty Gaea. Gaea is the mother of earth and all the gods.
Equality believes that Liberty deserves the name Gaea because she is very compassionate and Equality loves her so much. The Transformation of Equality words - 4 pages. This is the beginning of a new world for him and those that choose to follow him.
All rank was equal. Rouse Greek epic C5th A. Beroe [the first city] first shook away the cone of darkling mist, and threw off the gloomy veil of Khaos the Chasm [Air]. O'Neill Greek comedy C5th to 4th B.
That of the Immortals did not exist until Eros Sexual Desire had brought together all the ingredients of the world, and from their marriage Ouranos Uranus, HeavenOkeanos Oceanus, OceanGe Gaea, Earth and the imperishable race of blessed gods Theoi sprang into being. West Greek hymns C3rd A.
The one before the two [Thesis], however, he leaves unexpressed, his very silence being an intimation of its ineffable nature. The third principle after the two was engendered by these--Ge Gaea, Earth and Hydros Waterthat is--and was a Serpent Drakon with extra heads growing upon it of a bull and a lion, and a god's countenance in the middle; it had wings upon its shoulders, and its name was Khronos Chronos, Unaging Time and also Herakles. United with it was Ananke Inevitability, Compulsionbeing of the same nature, or Adrastea, incorporeal, her arms extended throughout the universe and touching its extremities.
I think this stands for the third principle, occuping the place of essence, only he [Orpheus] made it bisexual [as Phanes] to symbolize the universal generative cause.
And I assume that the theology of the [Orphic] Rhapsodies discarded the two first principles together with the one before the two, that was left unspoken [that is, the Orphics discarded the concepts of Thesis, Khronos Chronos and Ananke], and began from this third principle [Phanes] after the two, because this was the first that was expressible and acceptable to human ears. Indeed, in this theology too [the Hieronyman], this Khronos Timethe serpent has offspring, three in number: What is this triad, then?
The egg; the dyad of the two natures inside it male and female [Ouranos Uranus the Sky and Gaia Gaea the Earth], and the plurality of the various seeds between; and thirdly an incorporeal god with golden wings on his shoulders, bulls' heads growing upon his flanks, and on his head a monstrous serpent, presenting the appearance of all kinds of animal forms. And the third god of the third triad this theology too celebrates as Protogonos First-Born [Phanes], and it calls him Zeus the order of all and of the whole world, wherefore he is also called Pan All.
So much this second genealogy supplies concerning the Intelligible principles. This Herakles generated a huge egg [which formed the earth, sea and sky].
There also came forth an incorporeal god [Phanes or the primordialEros]. As it tried to squeeze all the matter with greater force, it divided the world into the two hemispheres [Ouranos the Sky and Gaia the Earth].
After them was born Kronos Cronus the wily, youngest and most terrible of her children, and he hated his lusty sire. And again, she bare the Kyklopes Cyclopesoverbearing in spirit, Brontes, and Steropes and stubborn-hearted Arges.
And again, three other sons [the Hekatonkheires Hecatoncheires ] were born of Gaia and Ouranos, great and doughty beyond telling, Kottos Cottus and Briareos Briareus and Gyes. From their shoulders sprang a hundred arms, not to be approached, and each had fifty heads upon his shoulders on their strong limbs, and irresistible was the stubborn strength that was in their great forms.
For of all the children that were born of Gaia and Ouranos, these were the most terrible, and they were hated by their own father from the first.
And he used to hide them all away in a secret place of Gaia so soon as each was born, and would not suffer them to come up into the light: But vast Gaia Earth groaned within, being straitened, and she made the element of grey flint and shaped a great sickle, and told her plan to her dear sons.
And she spoke, cheering them, while she was vexed in her dear heart: But great Kronos the wily took courage and answered his dear mother: And Ouranos came, bringing on night and longing for love, and he lay about Gaia spreading himself full upon her.
Then the son from his ambush stretched forth his left hand and in his right took the great long sickle with jagged teeth, and swiftly lopped off his own father's members and cast them away to fall behind him. And not vainly did they fall from his hand; for all the bloody drops that gushed forth Gaia received, and as the seasons moved round she bare the strong Erinyes Furies and the great Gigantes Giants with gleaming armour, holding long spears in their hands and the Nymphai Nymphs whom they call Meliai Meliae [honey- or ash-tree nymphs] all over the boundless earth.
Smyth Greek tragedy C5th B. Aldrich Greek mythographer C2nd A. They were unsurpassed in both size and power, and each had a hundred hands and fifty heads.
After these he sired the Kyklopes Cyclopesby name Arges, Steropes, and Brontes, each of whom had one eye in his forehead.
Why does Ayn Rand choose the names "Prometheus" and "Gaea" f by darren chan on Prezi
But Ouranos Sky bound these and threw them into Tartaros a place in Haides' realm as dark as Erebos, and as far away from the earth as the earth is from the skyand fathered other sons on Ge Gaea, Earthnamely the Titanes Titans: Now Ge Earthdistressed by the loss of her children into Tartaros, persuaded the Titanes to attack their father, and she gave Kronos Cronus, Time a sickle made of adamant.
So all of them except Okeanos Oceanus set upon Ouranos Skyand Kronos cut off his genitals, tossing them into the sea. Thus having overthrown Ouranos' Sky's rule the Titanes retrieved their brothers from Tartaros and gave the power to Kronos.
Oldfather Greek historian C1st B. Kronos Cronus, Time himself. Therefore he kept no blind outlook, but watched and swallowed down his children: But when she was about to bear Zeus, the father of gods and men, then she besought her own dear parents, Gaia and starry Ouranos, to devise some plan with her that the birth of her dear child might be concealed, and that retribution might overtake great, crafty Kronos for his own father and also for the children whom he had swallowed down.
And they readily heard and obeyed their dear daughter, and told her all that was destined to happen touching Kronos the king and his stout-hearted son. So they sent her to Lyetos Lyettusto the rich land of Krete Cretewhen she was ready to bear great Zeus, the youngest of her children. Him did vast Gaia Earth receive from Rhea in wide Krete to nourish and to bring up. This, of course, marked the origin of both relay races and the modern Olympic flame ceremony.
This creature was Pandorathe very first woman in history: Once this happened, Pandora promptly opened the jar she had brought with herself, and out of it all kinds of diseases and pains gushed forth, plaguing humanity ever since. So, he decided to punish Prometheus as well. Once again, he was as cruel as one can be: The Freeing of Prometheus Neither Zeus nor Prometheus backed down in their hardheadedness for centuries.
Whether Heracles shot the eagle and freed Prometheus as a sign of gratitude for the latter advising him to send Atlas to fetch the golden apples and complete his labor — or it was the other way around, we may never know for sure.