Krsna and Radha | Mahavidya
Lord Krishna did not have a physical relationship with Radha as is shown in movies poems and folk songs. He was a 6 or 7 year child. She was already in her . Madhu Rao writes: Lord Krishna did not marry Radha to prove that Love and Radha Krishna relationship is never physical, but only spiritual meaning the . Jabahar quotes: "Manuṣyā iva kopaste tasmātvaṃ mānuṣī bhubi. The most influential text is the poem, Gitagovinda by Jayadeva which focuses on Krsna and Radha's relationship also has devotional components . Klaiman, M.H. ()Baru Candidasa Singing the Glory of Lord Krishna.Sadhguru:How Radhe and Krishna became the greatest lovers
He is adored in three different ways: Radha adored him in madhura bhava, Yashoda and Nanda worshipped him in vatsalya bhava and the cowherds with sincere, loving hearts adored him in sakhya bhava, as a friend.
Love has tremendous power; in fact there is no greater power than love, it has the ability to heal the world.
Love can heal old wounds and cleanse you of any negativity. Three things will last forever; these are, faith, hope and love and the greatest of these is love.
While violence and hatred are indulged in by weak people, true love remains pure, fair, upright and without lust, greed and selfish motive. Power of love can be understood by the person who is full of love.
The path of devotion and love, Bhakti Yoga, is commonly associated with those who express themselves through music, poetry, dance and other fine arts and it is synonymous with a life of service, prayer and meditation, a life devoted to God.
The path of Bhakti Yoga unfolds spontaneously.
Why Krishna is called god of love
For some, its appeal stems from an inherent attraction to God. For others, gratitude towards yoga matures into love and respect for a teacher, for a system of practice or for the natural universe.
Power of love can be understood only by loving someone, only then we can realise how powerful this emotion of love can be. According to Osho, the more loving you are, the less is the possibility of any relationship.
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The moment love becomes a relationship, it becomes a bondage because there are expectations and there are demands and there are frustrations and an efforts from both sides to dominate. There is considerable debate as to the authenticity of the text that has significant religious meaning.
It is believed that Krishna, desiring to experience fully what it is like to love Krishna as Radha does, has appeared as Caitanya Mahaprabhu.
- Radha Krishna
- Krsna and Radha
And what Radha appearing as Caitanya does in her longing for Krishna is to chant his names. The Nimbarka sampradaya worship of the youthful Krishna, alone or with his consort Radhais one of the earliest dating at least to the 12th century, just as Rudra Sampradaya does. Lack of evidence due to the destruction of Mathura and Vrindavan in the 13th Century and 14th Century has meant that the true dates and origins of this tradition are shrouded in mystery and await investigation.
Nimbarkawho is widely held by scholars such as Satyanand Joseph, Prof. Rasik Bihari Joshi, Prof. In his Vedanta Kamadhenu Dashashloki, it is clearly stated that: The left portion of the body of the Supreme Lord is Shrimati Radha, seated blissfully, as beautiful as the Lord Himself; who is served by thousands of gopis: This theme was taken up by Jayadeva Goswami and other poets of the time who saw the inherent beauty and bliss which constitute this philosophy. In this sampradayathe significance of Radha is not less than the significance of Sri Krsna.
Both are conjointly the object to be worshiped in this school of Nimbarka,  who is also one of the first commentators on Brahma Sutras under the name Vedanta-Parijata-Saurabha.
The later acharyas of the Nimbarka Sampradaya in the 13th and 14th centuries in Vrindavana composed much literature on the Divine Couple. Swami Sri Sribhatta, the elder god-brother of Jayadeva composed the Yugala Shataka for the Dhrupada style of musical presentation like Jayadevahowever unlike Jayadeva who composed his work in SanskritSwami Shribhatta's compositions are in Vraja Bhashaa Hindi vernacular which was understood by all inhabitants of Vraja.
Indeed, the rest of the acharyas of this tradition wrote in Vraja Bhasha and due to the lack of prevalence of this language in modern times, very little research has been done, even though these Acharyas predate the Six Goswamis of Vrindavan by centuries. According to the 15th century Mahavani written by Jagadguru Swami Sri Harivyasa Devacharya radhaamkrsnasvaroopaam vai, krishnam raadhaasvarupinam; kalaatmaanam nikunjastham gururoopam sadaa bhaje I ceaselessly praise Radha who is none other than Krishna, and Sri Krishna who is none other than Radha, whose unity is represented by the Kaamabeeja and who are forever resident in Nikunja Goloka Vrndavana.
The contribution from the Nimbarka Sampradaya to the philosophy of Radha Krishna is undeniable, as the philosophy and theology originate in it.
Indian Love Story: Radha and Krishna
Swaminarayan "explained that Krishna appears in many forms. When he is together with Radha, he is regarded as supreme lord under the name of Radha-Krishna; with Rukmini he is known as Lakshmi-Narayana.
The shrine on the left of the hall has murtis of Radha Krishna. Those who wish to come close to Krishna must cultivate the devotional qualities of Radha.
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In his poetry Caurasi Pad and in the commentaries of his followers, the concentration is in meditation on the unique benefits of constant reflection on the eternal lila. Radhavallabhis share with their Vaishnava co-religionists a great regard for Bhagavata Puranabut some of the pastimes that are outside the scope of relationships with Radha and gopis do not feature in the concept of this school. Emphasis is placed on the sweetness of the relationship, or rasa.
Shree Radha Ras Bihari Ashta Sakhi Mandir  Outside India There are number of traditions that spread the worship of Radha-Krishna in many countries, be it associated with migration or preaching activities of sadhus. One such prominent adept, A.