Ravana and sita relationship tips

The Beauty of Beauty: An Aesthetic Journey Into The Ramayana

ravana and sita relationship tips

Rama and Sita were a couple in Hindu mythology aspects of whose relationship are highlighted in the fall festival known as Diwali. Ravana respected him tremendously because of their relation and due to his Ravana to return Sita to Rama, but her advice falls on deaf ears. Sita and Rama become queen and king of the for a loving relationship.

It was almost comic — the powerful hulk of a man beseeching to the slight, frail woman. She was stronger than he believed her to be and he was arrogantly sure that she would succumb to him one day. But each passing day, Surpanakha saw him becoming increasingly restless: Fear and frustration made him furious. His love, his liberty, he told her and perhaps even his life, seemed to lie hopelessly in the hands of Sita.

Surpanakha was his new confidante, as he had no one to share his woes with.

ravana and sita relationship tips

She heard it with a strange fascination, how he admitted that the sight of Sita had touched off a spark inside him which no woman had up to now succeeded to do. Watching Sita gave him a sense of satisfied pleasure but he wanted more. He had lost his sleep, and would lay sweating in the semi-darkness, as his mind saw only Sita in the garden, not far from him.

The war did not scare him, but that she would leave him, assailed him with agony. Why had she married Ram, he kept asking himself. A princess wedded to a prince who was now a pauper, a wanderer who had dragged the poor girl with him.

How she must have suffered, but yet she had eyes and heart only for him, seethed Ravan, torn and tormented. Surpanakha watched his wretchedness and tried to snap him out of this mood, as Ram had touched the sandy shores of Lanka, with his army.

The war had begun.

The Beauty of Beauty: An Aesthetic Journey Into The Ramayana

Sufficiently jolted, Ravan had promised her he would do his best to stop thinking about Sita and focus on the war. And the idea drove Ravan more crazy, frenzied in his frustration. He tried to be cordial but Sita refused to listen to him, to talk to him. He went down on his knees and promised her she would be his Chief Queen, unseating Mandodari, but Sita simply turned her lovely face away, hard and unrelenting.

Ramayana reimagined: Was Ravan actually in love with Sita?

Ravan sat on his heels, his face pale, his eyes burning, slightly mad. He sat still for a long time and Surpanakha almost felt sorry for him; he cut a pitiable figure. He got heavily to his feet, his face now getting back some colour and walked out of the garden and to the palace. He was shaking with frustrated rage. He loves you, he really does. It is his ego, not his love speaking. Janaka is greatly pleased to learn that Rama and Lakshmana are sons of Dasharatha.

ravana and sita relationship tips

Next morning, in the middle of the hall, Rama lifts up the bow of Shiva with his left hand, fastens the string tightly and finally breaks the bow.

However, another avatar of Vishnu, Parashuramabecame really angry as the bow of Shiva was broken. However, he does not realize that Rama is also an avatar of Vishnu, therefore after being informed of this, he apologizes for getting angry. Thus, Rama fulfills Janaka's condition to marry Sita. Later on Vivaha Panchamia marriage ceremony is conducted under the guidance of Satananda. Sita and Lakshmana willingly renounced the comforts of the palace and joined Rama in exile.

ravana and sita relationship tips

Ravana kidnapped Sita, disguising himself as a mendicant, while Rama was away fetching a golden deer to please her. Some versions of the Ramayana describe Sita taking refuge with the fire-god Agniwhile Maya Sitaher illusionary double, is kidnapped by the demon-king.

Jatayuthe vulture-king, tried to protect Sita but Ravana chopped off his wings. Jatayu survived long enough to inform Rama of what had happened.

ravana and sita relationship tips

During her captivity for a year in Lanka, Ravana expressed his desire for her; however, Sita refused his advances and struggled to maintain her chastity. Hanuman was sent by Rama to seek Sita and eventually succeeded in discovering Sita's whereabouts.

Sita gave Hanuman her jewellery and asked him to give it to her husband. Hanuman returned across the sea to Rama. Upon rescue, Rama makes Sita undergo a trial by fire to prove her chastity. In some versions of Ramayana, during this test the fire-god Agni appears in front of Rama and attests to Sita's purity, or hands over to him the real Sita and declares it was Maya Sita who was abducted by Ravana.

She is not burnt, and the coals turn to lotuses.

Sita - Wikipedia

Rama and sita from Uttara-kanda While Rama's trust and affection for Sita never wavered, it soon became evident that some people in Ayodhya could not accept Sita's long captivity under Ravana. During Rama's period of rule, an intemperate washermanwhile berating his wayward wife, declared that he was "no pusillanimous Rama who would take his wife back after she had lived in the house of another man".

This statement was reported back to Rama, who knew that the accusation against Sita was baseless. Nevertheless, he would not let slander undermine his rule, so he sent Sita away.

Thus Sita was forced into exile a second time. Sita, who was pregnant, was given refuge in the hermitage of Valmikiwhere she delivered twin sons named Kusha and Lava. Sita's exile during her pregnancy was because of a curse during her childhood [18]. According to Padma-puranSita had caught a pair of birds when she was young.

The birds were talking about story of Sri Ram heard in Valmiki ashram which intrigued Sita. The female bird was pregnant at that time. She requested Sita to let her go but Sita only allowed her male companion to fly away. As a result, the bird cursed Sita that she would suffer a similar fate of being separated from her husband during pregnancy.

The male bird was reborn as washerman. Speeches in the Ramayana[ edit ] The marriage of the four sons of Dasharatha with the four daughters of Siradhvaja and Kushadhvaja Janakas.