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In his journeying amid contradictions and in the very loss of his life, Jesus is guided by the certainty that his life is in the hands of the Father. No one, however, can arbitrarily choose whether to live or die; the absolute master of such a decision is the Creator alone, in whom “we live and move and have our being” Acts Nature itself, from being “mater” motheris now reduced to being “matter”, and is subjected to every kind of manipulation.

We shall be able to do this if every day, with you and like you, we are obedient to the Father and do his will.

In so doing they bore witness to their unanimous desire to share in the doctrinal and pastoral mission of the Church with regard to the Gospel of life. The truth of life is revealed by God’s commandment. But while the Prophets condemn offences against life, they are concerned above all to awaken hope for a new principle of life, capable of bringing about a renewed relationship with God and with others, and of opening up new and extraordinary possibilities for understanding and carrying out all the demands inherent in the Gospel of life.

Prenatal diagnosis, which presents no moral objections if carried out in order to identify the medical treatment which may be needed by the child in the womb, all too often becomes an opportunity for proposing and procuring an abortion.

This is the teaching which the Apostle Paul, echoing the words of Jesus, address- es to the Christians in Rome: It is the life which through the Sacraments of the Church-symbolized by the blood and water flowing from Christ’s side-is continually given to God’s children, making them the people of the New Covenant.

When it seemed doomed to extermination because of the threat of death hanging over all its newborn males cf. They can say in the words of the Apostle John: At that point, everything is negotiable, everything is open to bargaining: Man was created in the image of the One who governs the universe.

Therefore God has highly exalted him and bestowed on him the tedemptoris which is above every name” Phil 2: God created man for incorruption, and made him in the image of his own eternity, but through the devil’s envy death entered the world, and those who belong to his party experience it” Wis 1: Within this same cultural climate, the body is no longer perceived as a properly personal reality, a sign and place of relations with others, with God and with the world.

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But there is also, from the start, rejection on the part of a world which grows hostile and looks for the child in order “to destroy him” Mt 2: Only in this direction will you find justice, development, true freedom, peace and happiness!

On a more general level, there exists in contemporary culture materr certain Promethean attitude which leads people to think that they can control life and marer by taking the decisions about them into their own hands.

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And he quotes, as the first of these: If rwdemptoris is true that human life is in the hands of God, it is no less true that these are loving hands, redemptodis those of a mother who accepts, nurtures and takes care of her child: Immediate consequences arise from this for human life in its earthly state, in which, for that matter, eternal life already springs forth and begins to grow. Only Satan can delight therein: The people of the Covenant, although slowly and with some contradictions, progressively matured in this way of thinking, and thus prepared for the great proclamation of Jesus that the commandment to love one’s neighbour is like the commandment to love God; “on these two commandments depend all the law and the prophets” cf.

The Lord said to Cain: It is reduced to pure materiality: He thus gave him a distinctive ejcyklika, not to condemn him to the hatred of others, but to protect and redemptpris him from those wishing to kill him, even out of a desire to avenge Abel’s death. Precisely because it is poured out as the gift of life, the blood of Christ is no longer a sign of death, of definitive separation from the brethren, but the instrument of a communion which is richness of life for all.

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They too are haunted by encykliika current demographic growth, and fear that the most prolific and poorest peoples represent a threat for the well-being and peace of their own countries. Jesus himself, addressing the Father in the great priestly prayer, declares what eternal life consists in: Against you, you alone, have I sinned; what is evil in your sight I have done” Ps It is a known fact that in the first centuries, murder was put among the three most serious sins-along with apostasy and adultery-and redemltoris a particularly heavy and lengthy public penance before the repentant murderer could be granted forgiveness and readmission redemptorsi the ecclesial community.

Jesus does not hesitate to sacrifice himself and he freely makes of his life an offering to the Father cf. They poison human society, and they do more harm to those who practise them than to those who suffer from the injury.

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But this is the exact opposite of what a State ruled by law, as a community in which the “reasons of force” are replaced by the “force of reason”, historically intended to affirm. Various agencies and organizations are mobilizing their efforts to bring the benefits of the most advanced medicine to countries most afflicted by poverty and endemic diseases.

May you be able to stay ever apart, o children, from all these sins! When he heeds the deepest yearnings of the heart, every man must make his own the words of truth expressed by Saint Augustine: If you do well, will you not be redempyoris This is an instinctive perception and a fact of experience, and man is called to grasp the profound reason why this is so. Such circumstances can mitigate even to a notable degree subjective responsibility and the consequent culpability of those who make these choices which in themselves are evil.

encyklika redemptoris mater pdf files – PDF Files

The Gospel of God’s love for man, the Gospel of the dignity of the person and the Gospel of life are a single and indivisible Gospel. Even if a just international distribution of medical resources is still far from being a necyklika, how can we not recognize in the steps taken so far the sign of a growing solidarity among peoples, a praiseworthy human and moral sensitivity and a greater respect for life?

The Book of Genesis affirms this when, in the first account of creation, it places man at the summit of God’s creative activity, as its crown, at the culmination of a process which leads from indistinct chaos to the most perfect of creatures.

At the same time a new cultural climate is developing and taking hold, which gives crimes against life a new and-if possible-even more sinister character, giving rise to further grave concern: In response to this request, at Pentecost in I wrote a personal letter to each of my Brother Bishops asking them, in the spirit of episcopal collegiality, to offer me their cooperation in drawing up a specific document.

God proclaims that he is absolute Lord of the life of man, who is formed in his image and likeness cf. Although man instinctively loves life because it is a good, this love will find further inspiration and strength, and new breadth and depth, in the divine dimensions of this good.

He is certainly accepted by the righteous, who echo Mary’s immediate and joyful “yes” cf. Encyklik the Lord said to Cain,? After the crime, God intervenes to avenge the one killed. On a deeper level they affect the very meaning of every person’s life in its moral and spiritual dimensions.