Guru Meaning | Guru Shishya | Spiritual Teachers | Guru Quotes
In this article we will delve upon the Guru-shishya relationship, from the the relationship between the shishya and the Guru is barrier-less. distinctive characteristic of guru-shishya relationship is its poly-variant nature. It indicates .. tionship between the guru and bhakta is an important aspect. A guru meaning someone who gives proper guidance at any given time in life; be it a teacher at school, or a master in spirituality. It is the guru’s greatest responsibility to help their disciples’ progress and build a strong guru shishya relationship. Param Pujya Dadashri has.
An easy solution to this is to do what Saints and Gurus expect and that is, practice of Spirituality, alone.
This article provides practical information on Guru Shishya relationship and how a disciple should behave with the Guru. How should one approach the Guru? One should approach Him with empty mind: Do not possess any thoughts in mind and listen to everything that He says. We should not hide anything from Him. The clothes should be simple. This bestows an even greater benefit.
Offering something Instead of offering sweets, garlands, coconuts, etc. This is because, the Guru distributes the sweets, garlands, coconuts, etc.
The Relationship between Guru and Disciple ~ Write Spirit
However, the most valuable thing that one can offer to the Guru is bhav Spiritual emotion which is the most important in Guru Shishya relationship. One should take advantage of this phenomenon. What should one do when the Guru reprimands, abuses or beats? His Holiness Bhaktaraj Maharaj Baba: One should not force the Guru to eat One should not force Guru to eat due to the following reasons.
Guru has no likes and dislikes of His own. Even if the Guru just touches a food item it is an expression of His acceptance. Her intention was not to celebrate Diwali joyously with Baba, instead her attention was fixed on whether Baba was following dietary restrictions like not eating oily foods.
The Relationship between Guru and Disciple
Another lady disciple of His wept after Baba scolded her because she felt upset that it must have caused Him trouble to yell at her. Once at Indore at the construction site of the Ashram, Baba standing on broken bricks was beating up a disciple. Often a guru will assert that he or she is capable of leading a shishya directly to the highest possible state of spirituality or consciousness, sometimes referred to within Hinduism as moksha. In the bhakti guru—shishya relationship the guru is often believed to have supernatural powers, leading to the deification of the guru.
In the Theravada Buddhist tradition, the teacher is a valued and honoured mentor worthy of great respect and a source of inspiration on the path to Enlightenment.
The guru is seen as Buddha. In Tibetan texts, emphasis is placed upon praising the virtues of the guru.
Guru Shishya relationship and How one should behave with the Guru ? - Sanatan Sanstha
Tantric teachings include generating visualisations of the guru and making offerings praising the guru. The guru becomes known as the vajra figuratively "diamond" guru, the one who is the source of initiation into the tantric deity. The disciple is asked to enter into a series of vows and commitments that ensure the maintenance of the spiritual link with the understanding that to break this link is a serious downfall. The guru is not an individual who initiates a person, but the person's own Buddha-nature reflected in the personality of the guru.
In return, the disciple is expected to show great devotion to his or her guru, who he or she regards as one who possesses the qualities of a Bodhisattva. A guru is regarded as one which has not only mastered the words of the tradition, but one that with which the student has an intense personal relationship; thus, devotion is seen as the proper attitude toward the guru.
A doctor may be able to remove an illness from our body, but if we do not allow the doctor to examine the illness or come near us, we make them powerless to help us. So too with the Guru, we must willingly and unashamedly like a child offer or let go of our ignorance, so that the Guru can free us from the snare of our lower nature.
When a Guru accepts a disciple they take the disciple as an extended part of their own consciousness. The disciple will be able to receive the most from the Master if they too, feel a sense of oneness with the Master as though the Master is a dear friend, the closest divine friend, or part of their immediate family.
If the disciple feels that they are separate from the Master as though the Master is a distant acquaintance, or if their meditation practise is irregular, it makes it difficult for the Master to be of any help to them, because the inner connection is weak. The strength of the inner connection, the oneness, love and faith between Master and disciple is the absolute secret of receiving the utmost from the Guru and making the fastest progress possible.
The more you can feel your closeness to the Master, the easier it is for the Master to offer you all that they have and all that they are, as Krishna explained to Arjuna: In the relationship between Krishna and Arjuna we see the perfect example of the ideal disciple.
A true Guru, is always quick to acknowledge that they are not the real Guru, that there is only one Guru, and that is God. We all have the Supreme inside us but in the case of the Guru, God is fully and powerfully awake and in the case of most of humanity God is yet to awake within or only partially awake.