Quotes The Platonic world is not one of unity; and the abyss which in many ways results Translated by Glenn Negley from "Die platonische Gerechtigkeit," relationship between justice and law is included in the relationship between. Ruprecht, ); Peter Stuhlmacher, Gottes Gerechtigkeit bei Paulus .. Arius used to introduce the biblical Father-Son relationship to christology. .. the Platonic dualism of Origen; second, the acting subject of Jesus Christ . 58 A good example of this is Contra Arianos II, , where Athanasius quotes Hebrews . Das, was euch über das Leben richten heißt, kann nicht Gerechtigkeit Section 3 of this collection centers on Nietzsche's relationship with the Platonic tradition Michalski quotes Nietzsche when he writes that eternal life is not another.
Law and Justice, a. Human Behavior as the Objects of Rules Justice is primarily a possible, but not a necessary, quality of a social order regulating the mutual relations of men. Only secondarily it is a virtue of man, since a man is just, if his behavior conforms to the norms of a social order supposed to be just. But what does it really mean to say that a social order is just?
It means that this order regulates the behavior of men in a way satisfactory to all men, that is to say, so that all men find their happiness in it. The longing for justice is men's eternal longing for happiness. It is happiness that men cannot find alone, as an isolated individual, and hence seeks in society. Justice is social happiness. It is happiness guaranteed by a social order.
Since God is the absolute, his justice must be absolute justice, that is to say, eternal and unchangeable. Only a religion whose deity is supposed to be just can play a role in social life.
To attribute justice to the deity in order to make religion applicable to human relations implies a certain tendency of rationalizing something which, by its very nature, is irrational-the transcendental being, the religious authority, and its absolute qualities.
Its aim is to free the science of law from alien elements. A light has dawned for me: Zarathustra shall not speak to the people but to companions! Zarathustra shall not be herdsman and dog to the herd!
To lure many away from the herd— that is why I have come.
Thus Spoke Zarathustra - Wikiquote
The people and the herd shall be angry with me: I will not be herdsmen or gravedigger. I will not speak again to the people: I have spoken to a dead man for the last time.
I will make company with creators, with harvesters, with rejoicers: I will show them the rainbow and the stairway to the Superman. Prologue, part 9 Part I[ edit ] Brave, unconcerned, mocking, violent — thus wisdom wants us: I would only believe in a God that knows how to dance.
Wahrlich, es soll kein 'Ich will' mehr geben! Who is the great dragon whom the spirit will no longer call lord and god? But the spirit of the lion says, "I will. All value has long been created, and I am all created value. Verily, there shall be no more 'I will. Keine geringe Kunst ist schlafen: It is no small art to sleep: Und warum sollte man nicht wie die Kinder reden? And why should one not speak like children? Es ist mehr Vernunft in deinem Leibe, als in deiner besten Weisheit.
There is more wisdom in your body than in your deepest philosophy. And nothing evil grows in you any longer, unless it is the evil that grows out of the conflict of your virtues. My brother, if you are fortunate, then you will have only one virtue and no more: Von allem Geschriebenen liebe ich nur Das, was Einer mit seinem Blute schreibt.
Hans Kelsen - Wikiquote
Of all that is written, I love only what a man has written with his own blood. Es ist immer etwas Wahnsinn in der Liebe. Es ist aber immer auch etwas Vernunft im Wahnsinn. There is always some madness in love. But there is also always some reason in madness. Brave, unconcerned, mocking, violent—thus wisdom wants us: Ihr seht nach oben, wenn ihr nach Erhebung verlangt. Und ich sehe hinab, weil ich erhoben bin. You look up when you wish to be exalted. And I look down because I am exalted.
In the mountains, the shortest way is from peak to peak: Aphorisms should be peaks: Ihre Predigern des Todes Weisheit lautet: And that is surely the most foolish thing about life! Ich weiss um den Hass und Neid eures Herzens.
Ihr seid nicht gross genug, um Hass und Neid nicht zu kennen. I know of the hatred and envy of your hearts. You are not great enough not to know hatred and envy. Then be great enough not to be ashamed of them!
The state lieth in all languages of good and evil; and whatever it saith it lieth; and whatever it hath it hath stolen. False is everything in it; with stolen teeth it biteth, the biting one.
False are even its bowels. Confusion of language of good and evil; this sign I give unto you as the sign of the state. Verily, the will to death, indicateth this sign! Verily, it beckoneth unto the preachers of death! Thomas Common translation Variant translation: Everything the State says is a lie, and everything it has it has stolen. As quoted in Lies the Government Told You: Hin zum Throne wollen sie Alle: Oft sitzt der Schlamm auf dem Thron — und oft auch der Thron auf dem Schlamme.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: Often, mud sits on the throne — and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: As if that mattered to Zarathustra! But your eyes should tell me brightly: On the Way of the Creator Zweierlei will der echte Mann: The true man wants two things: For that reason he wants woman, as the most dangerous toy.
Man is for woman a means; the end is always the child. Nur muss man reich genug dazu sein. Nobler is it to own oneself in the wrong than to establish one's right, especially if one be in the right. Only, one must be rich enough to do so. Then will he who goes under bless himself for being one who goes over and beyond; and the sun of his knowledge will stand at high noon for him. Verily, I advise you: Perhaps he hath deceived you. The man of knowledge must be able not only to love his enemies, but also to hate his friends.
One requiteth a teacher badly if one remain merely a student. And why will ye not pluck at my wreath? Ye venerate me; but what if your veneration should some day collapse? Take heed lest a statue crush you! Ye say, ye believe in Zarathustra? But of what account is Zarathustra!
Ye are my believers: Ye had not yet sought yourselves: So do all believers; therefore all belief is of so little account. Now do I bid you lose me and find yourselves; and only when ye have all denied me, will I return unto you.
The Bestowing Virtue Ch. The New Idol[ edit ] Ch. The New Idolas translated by Thomas Common Somewhere there are still peoples and herds, but not with us, my brethren: A state, is called the coldest of all cold monsters. Coldly lieth it also; and this lie creepeth from its mouth: Creators were they who created peoples, and hung a faith and a love over them: Destroyers, are they who lay snares for many, and call it the state: Where there is still a people, there the state is not understood, but hated as the evil eye, and as sin against laws and customs.
This sign I give unto you: Its language hath it devised for itself in laws and customs.
15 Quotes About Platonic Love That Celebrate Pure Friendship
But the state lieth in all languages of good and evil; and whatever it saith it lieth; and whatever it hath it hath stolen. Many too many are born: See just how it enticeth them to it, the many-too-many! How it swalloweth and cheweth and recheweth them! And not only the long-eared and short-sighted fall upon their knees!
Heroes and honourable ones, it would fain set up around it, the new idol! Gladly it basketh in the sunshine of good consciences, — the cold monster! Everything will it give you, if ye worship it, the new idol: It seeketh to allure by means of you, the many-too-many!
Yea, a hellish artifice hath here been devised, a death-horse jingling with the trappings of divine honours! Yea, a dying for many hath here been devised, which glorifieth itself as life: The state, I call it, where all are poison-drinkers, the good and the bad: They steal the works of the inventors and the treasures of the wise.
Culture, they call their theft — and everything becometh sickness and trouble unto them! Just see these superfluous ones! Sick are they always; they vomit their bile and call it a newspaper. They devour one another, and cannot even digest themselves. Wealth they acquire and become poorer thereby. Power they seek for, and above all, the lever of power, much money — these impotent ones!
See them clamber, these nimble apes! They clamber over one another, and thus scuffle into the mud and the abyss. Towards the throne they all strive: Ofttimes sitteth filth on the throne.
Madmen they all seem to me, and clambering apes, and too eager. Badly smelleth their idol to me, the cold monster: Open still remaineth the earth for great souls.
Empty are still many sites for lone ones and twain ones, around which floateth the odour of tranquil seas. Open still remaineth a free life for great souls. Verily, he who possesseth little is so much the less possessed: